The research project "Heritage as Placemaking: The Politics of Solidarity and Erasure in South Asia" (HaP) explores the factors that enable or hinder heritage and the potential of heritagisation to foster solidarity. It emphasizes the importance of people's commitment to working together and investing in the cultural future of their communities. HaP challenges the dominant role of external authorities and experts in sustaining cultural heritage and instead focuses on the agency of those who identify with and uphold heritage. The project acknowledges the decay of many heritage sites in South Asia due to urbanization, changing living conditions, labor migration, and climate change. It investigates how local and transregional agents utilize heritage as a tool to resist eviction, road widening, and real estate development. Heritage is seen as a political argument through which stakeholders negotiate the future. The research team, based in Heidelberg, Kathmandu, London, and Delhi, examines the decision-making processes behind the formation, preservation, decay, and erasure of heritage. They advocate for the decolonization of heritage discourse to amplify local voices and explore social aesthetics and contemporary uses of the archive as sources of inspiration. The project takes a relational approach to understanding affective and performative imaginaries and practices that transcend traditional notions of territory and place. HaP thus contributes to a critical reevaluation of heritage production beyond developmentalism and preservation, drawing on critical heritage studies, new area studies, and transcultural urbanization studies.

The project "Documents on the History of Religion and Law of Pre-modern Nepal" investigates Nepal's rich textual material from the 18th and 19th centuries, including temple documents, administrative records, and legal documents. It explores the socio-cultural transformations brought about by the formation of the Himalayan state and the expansion of Hindu rule. The project, with research units in Heidelberg and Patan, systematically studies this unique corpus and provides digital scholarly editions and translations of selected documents. A key aspect of this project is the creation of a digital open access database, which consolidates references to both edited and unpublished documents. The project shares the goal of creating an open access database with the Nepal Heritage Documentation Project (NHDP). NHDP utilizes this research as a historical resource for information on monuments.

The project “Urban transformation and placemaking: Fostering Learning from South Asia and Germany”, funded by the German Academic Exchange Service (DAAD), is located at CATS/HCTS in Heidelberg and is a part of the Shaping Asia networking initiative. In cooperation with Sujan Chitrakar at the Kathmandu University’s Centre for Art and Design and Prof. Arunava Dasgupta from the School of Planning and Architecture, Delhi, the project aims for an inter- and transdisciplinary exchange of students, faculty, museums and non-governmental institutions and at training students and junior faculty in the Humanities and Social Sciences as well as Art and Urban Design, to shape socially responsible and sustainable career paths by means of handling future-oriented questions and methodological challenges related to the ‘Urban Age’. The multi-sited network pays particular attention to the study of urban responses to the interconnectivity of natural and man-made crises in cities, e.g., earthquakes, climate change, migration, endangered heritage and cultural diversity. A focus on placemaking, that is, how people shape their urban habitats and everyday worlds in cities, is especially promising for such an approach. To explore this in a multidisciplinary, comparative and connected way is a major goal of this triangular partnership. Thematically seen, the comparative lens on Delhi and Kathmandu contributes to better understanding of intra-Asian urban transformation without reducing the cities to the often attributed stereotypical ‘chaos’. Delhi and Kathmandu are contact zones for a wide range of communities from varying ethnic and geographic origins. Along with this, the mobile population of migrants and visitors, both domestic and foreign, makes these cities receptacles of cultural and social diversity. Across the wide spread of these metropolises, the multi-layered physical and social fabrics of the city is characterized by distinctive zones of concentrations of urban life and heritage, e.g., mansions (havelis) in the historic town of Shahjahanabad in Delhi or Buddhist compounds (bāhāḥ,bahi) and arcaded rest houses (pati) in the royal quarters in Patan, Bhaktapur and Kathmandu.